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Córdoba, the capital of the caliphate, was the largest, richest and most sophisticated city in western Europe. Mediterranean trade and cultural exchange flourished. Muslims imported a rich intellectual tradition from the Middle East and North Africa. Muslim and Jewish scholars played an important part in reviving and expanding classical Greek learning in Western Europe. The Romanized cultures of the Iberian peninsula interacted with Muslim and Jewish cultures in complex ways, thus giving the region a distinctive culture.[19] Outside the cities, where the vast majority lived, the land ownership system from Roman times remained largely intact as Muslim leaders rarely dispossessed landowners, and the introduction of new crops and techniques led to a remarkable expansion of agriculture.[citation needed]

In the 11th century, the Muslim holdings fractured into rival Taifa kingdoms, allowing the small Christian states the opportunity to greatly enlarge their territories.[19] The arrival from North Africa of the Islamic ruling sects of the Almoravids and the Almohads restored unity upon the Muslim holdings, with a stricter, less tolerant application of Islam, and saw a revival in Muslim fortunes. This re-united Islamic state, after more than a century of successes, including the conquest of a large part of the peninsula's northeast, finally fell to a Christian alliance in the 13th century

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